I have been thinking, praying, and studying lately concerning a fully Biblical response to those who live with same-sex attraction. My heart goes out to those who live with same-sex attraction and are looking for a proper way of honoring God with their body. (see I Corinthians 6:18-20)
As I was thinking, praying, and studying this week, God led me to consider Jesus; Who He is and What He is like.
I know that Jesus is God because the Bible tells me so. (See John 1:3, 14; 8:58, Romans 9:5, etc.)
and God reveals Himself in Exodus 34:6-7 as "the LORD, the LORD, the compassionate and gracious God, slow to anger, and abounding in love and faithfulness ..." So since Jesus is God, Jesus is compassionate, gracious, slow to anger, and abounding in love and faithfulness ...
But Jesus was also "obedient to death - even to death on a cross" (Philippians 2:8) Jesus was obedient. He did what God said to do even when it caused him pain; even when he had to suffer. Yet Jesus remained obedient no matter what.
Therefore, as those who are called to be like Jesus, we must also be filled with compassion and grace and be slow to anger and abound in love and faithfulness, and we must be obedient; even if we have to suffer to do so.
So what does this have to do with people who struggle with same-sex attraction?
First, we who do not live with this attraction ought to be compassionate and gracious, slow to anger and abounding in love toward those who do. Second, all who are called God's children through true faith in Jesus are called to obedience, even if it means we have to suffer.
Consider two other verses.
In Hebrews 4:15 we read of Jesus, "For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet he did not sin." So if Jesus was "tempted in every way" could we possibly imagine that Jesus felt the temptation of same-sex attraction? If He did, the Bible says He was tempted, yet He did not sin. Jesus understands. I don't understand, but He does.
Also in Romans 8:18, Paul writes, "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us." What "sufferings" was Paul referring to? It is quite possible that besides physical suffering for the sake of the gospel, Paul also understood the "suffering" of dealing with temptation and learning to be obedient. And it was those "present sufferings" that Paul said were not worth comparing to the "glory" to be revealed. So although we may be asked to suffer by saying "no" to temptation and being obedient, we are promised that the "glory" is not worth comparing to the "present sufferings".
I know this does not solve the issue, especially for those who live with same-sex desire, but these are some of my thoughts on the issue. And this is by no means "the last word" on the subject. I am however interested to know what you think. But please, as you comment, remember that we are called to be "compassionate and gracious, slow to anger and abounding in love" just as we are called to obedience. Thank you.
As followers of Jesus we are pilgrims on a journey, but thankfully we do not travel alone. We have the Holy Spirit and we have each other. So let's journey together as we discover what God is saying along the Way ...
Showing posts with label obedience. Show all posts
Showing posts with label obedience. Show all posts
Sunday, September 1, 2013
Monday, October 8, 2012
Going Deeper for the week of October 7, 2012
Last week I ended by asking the question, "If we are being conformed to the likeness of Jesus by the power of the Holy Spirit, then why do we not see more evidence of it in our lives?" So that is where I would like to begin this week.
(Read Philippians 2:1-18)
The apostle Paul begins with a description of all we possess in Christ (see verse 1) before instructing us on what it means to live in Christ (see verses 2-4). So it is in scripture that the indicative (what is) always precedes the imperative (what should be).
And we continue to see this pattern developed throughout the rest of this chapter.
Our life in Christ is patterned after the Christ's own life, where he "made Himself nothing, taking the very nature of a servant (read slave)", "humbled Himself and became obedient to death - even death on a cross." Then this same Jesus who humbled Himself has been "exalted" by God and given "the name that is above every name". It is the trajectory of Jesus' own life which the pattern for our own.
But if this is true, and it is the work of the Holy Spirit, then why do we not see more evidence of it in our lives today?
Paul identifies the problem as well as the solution very succinctly in verses 12-13. "Therefore my dear friends .... continue to work out your own salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose."
The problem is found in our refusal to neglect our own responsibility in being conformed to Jesus' likeness. Unfortunately, we do not commit ourselves to "work out our own salvation with fear and trembling", and that is why we see limited evidence of Christ's life in us.
However, the problem also points to the solution. If we are willing to commit ourselves to "work out our own salvation with fear and trembling", God will continue to "work" in us "to will and to act according to His good purpose." In short, God will always do His part, so we must be also be willing to do ours.
So what is our part? How can we "work out our salvation with fear and trembling"?
I think the secret is found in following the pattern of Jesus' own earthly life. It begins with making ourselves "nothing", "taking the very nature of a servant", "humbling ourselves", and "becoming obedient to God" in everything. To state it very simply, working out our own salvation begins with recognizing God (WHO He is) and His authority over our lives. As we choose to submit to Him, He will work in us to will and to act according to His good pleasure.
In submission to God through Jesus Christ and in the Holy Spirit's power we will increasingly be conformed to the image of Jesus Christ.
So how is God asking you to humble yourself and submit to Him this week? Can you hear His voice? Are you willing to obey?
(Read Philippians 2:1-18)
The apostle Paul begins with a description of all we possess in Christ (see verse 1) before instructing us on what it means to live in Christ (see verses 2-4). So it is in scripture that the indicative (what is) always precedes the imperative (what should be).
And we continue to see this pattern developed throughout the rest of this chapter.
Our life in Christ is patterned after the Christ's own life, where he "made Himself nothing, taking the very nature of a servant (read slave)", "humbled Himself and became obedient to death - even death on a cross." Then this same Jesus who humbled Himself has been "exalted" by God and given "the name that is above every name". It is the trajectory of Jesus' own life which the pattern for our own.
But if this is true, and it is the work of the Holy Spirit, then why do we not see more evidence of it in our lives today?
Paul identifies the problem as well as the solution very succinctly in verses 12-13. "Therefore my dear friends .... continue to work out your own salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose."
The problem is found in our refusal to neglect our own responsibility in being conformed to Jesus' likeness. Unfortunately, we do not commit ourselves to "work out our own salvation with fear and trembling", and that is why we see limited evidence of Christ's life in us.
However, the problem also points to the solution. If we are willing to commit ourselves to "work out our own salvation with fear and trembling", God will continue to "work" in us "to will and to act according to His good purpose." In short, God will always do His part, so we must be also be willing to do ours.
So what is our part? How can we "work out our salvation with fear and trembling"?
I think the secret is found in following the pattern of Jesus' own earthly life. It begins with making ourselves "nothing", "taking the very nature of a servant", "humbling ourselves", and "becoming obedient to God" in everything. To state it very simply, working out our own salvation begins with recognizing God (WHO He is) and His authority over our lives. As we choose to submit to Him, He will work in us to will and to act according to His good pleasure.
In submission to God through Jesus Christ and in the Holy Spirit's power we will increasingly be conformed to the image of Jesus Christ.
So how is God asking you to humble yourself and submit to Him this week? Can you hear His voice? Are you willing to obey?
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